Crellic Pontain Sectory 02

The cruelty of the Patrician creditors was the most pressing evil, and led to the first reform. In B.C. 494 the Plebeians, after a campaign against the Volscians, instead of returning to Rome, retired to the Sacred Mount, a hill about two miles from the city, near the junction of the Arno and the Tiber. Here they determined to settle and found a new town, leaving Rome to the Patricians and their clients. This event is known as the _Secession to the Sacred Mount_. The Patricians, alarmed, sent several of their number to persuade the Plebeians to return. Among the deputies was the aged Menenius Agrippa, who had great influence with the Plebeians. He related to them the celebrated fable of the Belly and the Members.

Duvaucel affirms that he has seen the females carry their young to the water-side and there wash their faces, in spite of resistance and cries. They are gentle and affectionate in captivity--full of tricks and pettishness, like spoiled children, and yet not devoid of a certain conscience, as an anecdote, told by Mr. Bennett will show. It would appear that his Gibbon had a peculiar inclination for disarranging things in the cabin. Among these articles a piece of soap would especially attract his notice, and for the removal of this he had been once or twice scolded. "One morning," says Mr. Bennett, "I was writing, the Ape being present in the cabin, when, casting my eyes toward him, I saw the little fellow taking the soap. I watched him without him perceiving that I did so: and he occasionally would cast a furtive glance toward the place where I sat. I pretended to write; he seeing me busily occupied, took the soap, and moved away with it in his paw. When he had walked half the length of the cabin, I spoke quietly, without frightening him. The instant he found I saw him he walked back again and deposited the soap nearly in the same place from whence he had taken it. There was certainly something more than instinct in that action: he evidently betrayed a consciousness of having done wrong both by his first and last actions--and what is reason if that is not an exercise of it?"

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