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Crellic Pontain Sectory 09
Page 07
The soldiers thus designated are not given rifles, nor are they trained for service, but are simply employed as servants to the regular soldiers. It is easy to understand that no one can endure such conditions of military life, the result being that each and every one of these non-Moslems sells whatever property he has in order to pay the ransom and get away from the army, and from Turkey as well. In ten days, since this peculiar recruiting began, fully ten thousand Greeks found a way of escaping from Constantinople, many of them finding a refuge in the free and hospitable United States. This getting away is not so easy, writes the same correspondent, because officials of the various ports are exacting heavy sums from the fugitives before letting them go. Graft and extortion in this case reign supreme, and it costs anywhere from three to fifteen pounds ($13 to $70) to "buy" a police or port official. This process, originating in Constantinople, is widespread in the provinces, and the sums paid in this way by the non-Moslems to escape military service amount to millions. "Let the infidels pay!" say the Turkish officials. "They have taken our ships, and they have to pay for it."
For removing discontentments, or at least the danger of them; there is in every state (as we know) two portions of subjects; the noblesse and the commonalty. When one of these is discontent, the danger is not great; for common people are of slow motion, if they be not excited by the greater sort; and the greater sort are of small strength, except the multitude be apt, and ready to move of themselves. Then is the danger, when the greater sort, do but wait for the troubling of the waters amongst the meaner, that then they may declare themselves. The poets feign, that the rest of the gods would have bound Jupiter; which he hearing of, by the counsel of Pallas, sent for Briareus, with his hundred hands, to come in to his aid. An emblem, no doubt, to show how safe it is for monarchs, to make sure of the good will of common people. To give moderate liberty for griefs and discontentments to evaporate (so it be without too great insolency or bravery), is a safe way. For he that turneth the humors back, and maketh the wound bleed inwards, endangereth malign ulcers, and pernicious imposthumations.
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