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Crellic Pontain Sectory 10
Page 12
Hasdrubal did not venture to make his appearance again in Carthage, and Syphax once more fled into Numidia. Scipio did not give the Numidian prince any repose; he was pursued by Laelius and Masinissa, and finally taken prisoner. Among the captives who fell into their hands was Sophonisba, the wife of Syphax, whom Masinissa had long loved, and had expected to marry when she was given to his rival. Masinissa now not only promised to preserve her from captivity, but, to prevent her falling into the hands of the Romans, determined to marry her himself. Their nuptials were accordingly celebrated without delay; but Scipio, fearful of the influence which she might exercise over his ally, sternly upbraided him with his weakness, and insisted on the immediate surrender of the princess. Unable to resist this command, Masinissa spared her the humiliation of captivity by sending her a bowl of poison, which she drank without hesitation, and thus put an end to her own life.
As in language, so in mythology, investigation has proceeded from, the known to the unknown--from the higher to the lower mythologies. In each step of the progress of opinion on this subject a particular phenomenon may be observed. As each lower status of mythology is discovered it is assumed to be the first in origin, the primordial mythology, and all lower but imperfectly understood mythologies are interpreted as degradations, from this assumed original belief; thus polytheism was interpreted as a degeneracy from monotheism; nature worship, from psychotheism; zooelotry, from ancestor worship; and, in order, monotheism has been held to be the original mythology, then polytheism, then physitheism or nature worship, then ancestor worship.
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